Montaigne
In his book, Essays, Michel de Montaigne examines
what it means to be human and how the “mind works” (1649). Rather than focusing
on differences in civilizations, Montaigne argues that “cultural norms are
relative and should be free from judgment” (1649). Montaigne boldly asserts that the term barbarism is defined as anything that is
not “in one’s own practice,” (1653) and his views are corroborated by the
judgments held by technologically advanced civilizations which perceive
simplistic and primitive lives as being barbaric. For instance, many people find
it difficult to relate to the lives of the Amish, many of whom refuse to utilize
the luxury of electricity and have maintained an isolated existence despite
being surrounded by advanced civilization.
The ideologies of the Amish differ from those of the
dominant culture in their preference for simplistic and domestic life. The
Amish stand out immediately in a crowd, clad in what many would refer to as
outdated garb. Children are schooled at home or in small school houses and are
sheltered from most of popular culture. What might be the most “barbaric” feature
of the Amish is their use of a horse and buggy for commuting rather than a
motorized vehicle. Some may struggle to understand how or why a group would
choose to live such an old-fashioned way of life amidst the technological
advancements of the twenty-first century, but similar to the barbaric civilizations
in Montaigne’s essay, “Of Cannibals,” those living an old-fashioned way of life
actually “retain…their genuine, their most useful and natural, virtues and
properties, which we have debased…in adapting them to gratify our corrupted
taste” (1653). The Amish rely on nature and
one another for survival; they do not need to conform to the dominant culture’s
use of technology, and they actively protect their children from many of the
corruptions that accompany modern life. In doing so, it may be said that it is
not they who are barbaric, but rather the majority of Westerners who have lost
their ability to fend for themselves and instead rely solely on technology and
the labor of others in order to survive.
Works
cited
“Michel de Montaigne.” The
Norton Anthology of World Literature. Ed. Martin Puchner. Vol.
1. New York: W.W. Norton,
2013. 1647-1650. Print.
Montaigne, Michel de. Essays. The
Norton Anthology of World Literature. Ed. Martin
Puchner. Vol. 1. New York: W.W. Norton, 2013. 1650-1665.
Print.
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